On Gratitude

As Thanksgiving approaches, I’m reminded once again of the benefits to each of us of integrating a gratitude practice into our lives. Allowing ourselves to fully experience a sense of gratitude on a daily basis has proven to be highly beneficial to our minds, bodies, and souls (for more details about how this is so you might want to read, “Giving Thanks: The Effects of Joy and Gratitude on the Human Body” .)

Episcopal priest and author, Matthew Fox declares that gratitude is at the heart of his spirituality. Roman Catholic theologian, David Steindl-Rast, advices that gratitude is the source of our happiness, and Greek Philosopher, Epictetus, maintains that gratitude is a characteristic of wisdom. My own experience supports the assertions of these grateful sages.

When I practice gratitude on a daily basis I not only feel better, I believe that I become a better person. I’m more generous, appreciative, peaceful, and more easily open to wonder and awe. When my practice slips away, it’s not long before I notice the difference. I’m much more likely to be vulnerable to envy, discontentment, and anxiety. I worry more and sleep less; hoard more and give less; work more and celebrate less.

Melodie Beattie observed, “Gratitude unlocks the fullness of life. It turns what we have into enough, and more. It turns denial into acceptance, chaos into order, confusion into clarity…. It turns problems into gifts, failures into success, the unexpected into perfect timing, and mistakes into important events. Gratitude makes sense of our past, brings peace for today and creates a vision for tomorrow.” My life is fuller when I practice gratitude, it makes more sense, and it offers so many more gifts as my heart opens wider to them.

Gratitude Resources:

Gratefulness.org

Selfless Gratitude

Spirituality & Practice: Gratitude


Lets Create more Grateful Organizations

Selfless Gratitude


Highlights from the Research Project on Gratitude and Thankfulness

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Ecotherapy

Not too long ago I read, “Ecotherapy: Healing with Nature in Mind” and wanted to share the following points made by the various authors of this very thought provoking text.

* Ecotherapy is a psychotherapy modality that recognizes the deep connection between humans and the rest of the natural world.

* A significant problem today is an ‘inner deadening’ – a defense against the stressors of living in an industrialized society overrun by advertising, toxic chemicals, unethical business practices, consumerism, unhealthy food, overwork, propaganda, and perpetual war.

* Psychotherapists should be addressing the cultural issues that create so much pain and suffering today. Instead, most mainstream therapy ignores these issues.

* During this time of environmental crisis, it is irresponsible for so many mental health clinicians to fail to connect epidemic rates of depression and anxiety with the suicidal destruction of our home- the earth.

* Many clients fail to recognize that their grief and fear may be connected to “the death of so many living beings and the ongoing distress of Earth, air, and ocean life all around us. Because we’re not being informed about links between mental health symptoms caused by the way we live and the accelerating inner and outer devastation, we remain mystified about why we feel so much pain.”

* Most people living in our culture have been treated like objects for all of their lives. “This is the source of the wound to the soul underlying most of human misery that therapists encounter. Because people have come to experience themselves as objects, they in turn objectify other people and commodify the world. They feel alienated , isolated, and empty, believing their lives hold no meaning.”

* In the absence of soul and connection, we are confronted with a profound emptiness and loneliness. This emptiness leads to cultural distress that in turn manifests through social and economic inequities, violence, dysfunction in individuals, families, organizations, and entire communities, as well as a host of societal and psychological disorders.

* Our connection to the very source of life has been severed, consequently we are possessed by an unrelenting hunger that we attempt to satisfy by consuming more and more goods, and in the process we continue to destroy our environment.

* Ecopsychology attempts to respond to the sources of our cultural illness and to repair the lost connection “with the more-than human world. Its intention is to re-animate the world, to restore its soul.”

* Ecotherapy is soul work and involves an awakening to beauty.

* The unrelenting pursuit of money is one of the most pervasive and accepted forms of psychopathology (craziness) in our culture.

* Bill McKibben points out that the consequences of the ethos of looking out for number one that permeates our culture is apparent on so many fronts. For instance, the United States used to be the healthiest nation in the world, now its rank is twenty-seventh.

* Community is the key to both physical survival and human satisfaction. In fact, if you don’t currently belong to any group or club of some kind, by joining one, you reduce the risk that you will die within the next year by half. We truly do serve as healers for one another.

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Hugh Prather and a morning ritual

Author, counselor, and minister, Hugh Prather, suggests in his chapter, “Walking Home,” in Handbook for the Spirit that we look into our hearts and ask ourselves each morning, “How can I begin to experience my goodness? How can I make the effort today to be the kind of person I want to be?” I’ve found these questions to be very helpful in keeping me focused on what’s most important, and I try to ask them each morning as I greet the new day.

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Aging, Community, Service, Commitment and Bangor, Maine

“On call 24 hours a day for the past five years, a group of senior citizens has made history by greeting over 900,000 American troops at a tiny airport in Bangor, Maine. The Way We Get By is an intimate look at three of these greeters as they confront the universal losses that come with aging and rediscover their reason for living. Bill Knight, Jerry Mundy and Joan Gaudet find the strength to overcome their personal battles and transform their lives through service. This inspirational and surprising story shatters the stereotypes of today’s senior citizens as the greeters redefine the meaning of community.”

The 2 plus minute trailer is heart warming and inspirational…

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Creativity and Honoring Our Own Gifts

Julia Cameron describes the process of engaging in art as tapping into our ‘vein of gold’ – the origin of our creative impulses as well as our connection to the divine. Each of us, according to Cameron, possesses this precious conduit which can be found at the very heart of our lives. However, if our hearts have been wounded, then they must be healed in order for our vein of gold to flow freely. In her book, “The Vein of Gold” Cameron describes this process of healing as a pilgrimage home to ourselves where, “we will be taking the dross of our lives — the disappointments, wounds, and burdens — and we will make them into gold through the power of creativity. All of our lives are already golden — in potential — if we are willing to do the necessary work of transformation.”

I was speaking with a group of women recently about the importance of creativity and tapping into our unique veins of gold when one woman shared, “I wish I were, but I’m just not creative.” I immediately responded, “when I came into this room today, all I saw at first were strangers. I only knew one person here. Now, in spite of the fact that I’ve learned to hide it well, I’m very shy and so it was uncomfortable for me at first. And then I looked over at you, another unfamiliar face and you immediately gave me such a welcoming and beautiful smile that I relaxed right away. Right at the moment you smiled at me you created a safe place for me.”

I didn’t just say those words to her to make her feel better. I meant them from the bottom of my heart. She has a very special gift that not everyone possesses, and she created something wonderful today, and not just for me. I watched her repeatedly project this warm and healing energy into our group. There are so many ways to be creative and I am tremendously grateful for gifts such as hers. I honor her gift and encourage her to claim it. I encourage you to honor and claim your own creative gifts as well.

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Life, Creativity and Everything is Holy Now…

“There is no greater joy than the feeling of oneself creator. The triumph of life is expressed by creation.”
Henri Bergson

Theologian and author Matthew Fox describes lifestyle as an art form and urges us to create life styles of “spiritual substance.” Fox also observes in his book Creativity that:

“Creativity, when all is said and done, may be the best thing our species has going for it. It is also the most dangerous… When we consider creativity, we are considering the most elemental and innermost and deeply spiritual aspects of our beings. The great thirteenth century mystic Meister Eckhart asks: ‘what is it that remains?’ And his answer is, ‘That which is inborn in me remains. That which we give birth to from our depths is that which lives on after us. That which is inborn in us constitutes our most intimate moments – intimate with self, intimate with God the Creative Spirit, and intimate with others. To speak of creativity is to speak of profound intimacy. It is also to speak of our connecting to the Divine in us and of our bringing the Divine back to the community.”

When I reflect upon the life styles that I’ve unconsciously adopted in my past, I’m struck by the opportunities for joy, growth, peace, beauty and so many other sacred gifts that I have squandered. Michael Brownfield defined life as, “that which creates.” Thus, according to Brownfield, if you’re alive, then you’re most definitely a creator. From my perspective, it makes enormous sense that we each take responsibility for that which we’re creating.

And so, I’ve decided to see myself as an artist now, one who’s in charge of creating as much beauty and meaning as possible on the canvass that’s before me. I want to be sure to add learning, beauty, compassion, love, sunshine, fresh air, and other gifts to the holy canvass of each and every day. We were created, and now, we are creators. What will you choose to compose from the vast array of materials before you? How will you manifest the Divine that dwells within you?

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Cameron, The Artists Way, Spirituality and Creativity

As a therapist who frequently works with writers and other artists,  I’m perpetually it seems engaged in the study of creativity. Over the years, I have become absolutely convinced that engaging in creative acts awakens our intuition, cultivates self- awareness, deepens our spiritual lives, and facilitates healing. (I’ll be writing much more about this in future blog posts.) Best selling author, Julia Cameron has written a great deal about the connection between creativity and spirituality. In fact, she asserts that the two are interchangeable.

In The Artists way Cameron writes, “The heart of creativity is an experience of the mystical union; the heart of the mystical union is an experience of creativity. Those who speak in spiritual terms routinely refer to God as the creator but seldom see creator as the literal term for artist. I am suggesting you take the term creator quite literally. You are seeking to forge a creative alliance, artist-to-artist with the Great Creator. Accepting this concept can greatly enhance your creative possibilities.” Cameron also offers in “The Artists Way” the following ten spiritual principles as the foundation for which both creative discovery and recovery can be achieved.  She suggests that the following principles are read through once a day.

“1. Creativity is the natural order of life. Life is energy: pure creative energy.

2. There is an underlying, in-dwelling creative force infusing all of life — including ourselves.

3. When we open ourselves to our creativity, we open ourselves to the creator’s creativity within us and our lives.

4. We are, ourselves, creations. And we, in turn, are meant to continue creativity by being creative ourselves.

5. Creativity is God’s gift to us. Using our creativity is our gift back to God.

6. The refusal to be creative is self-will and is counter to our true nature.

7. When we open ourselves to exploring our creativity, we open ourselves to God: good orderly direction.

8. As we open our creative channel to the creator, many gentle but powerful changes are to be expected.

9. It is safe to open ourselves up to greater and greater creativity.

10. Our creative dreams and yearnings come from a divine source. As we move toward our dreams, we move toward our divinity.”

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On Transitions and Maine in September

I love Maine in September. I savor its gentle temperatures, mist filled mornings, and its quiet country roads. While I’ll admit that there’s a slight melancholy in the air as summer drifts relentlessly backward into the past, there’s a whiff of promise too. The leaves are beginning their spectacular turning, the apples and pumpkins grow closer to harvest with the dawn of each new day, and tomatoes hang ripe and juicy on the vine.

Autumn is a time of both abundance and disintegration, of brilliant vistas and diminishing light. In the midst of plenty, as we gather the harvest, the cooling mornings and shortened days inform us that winter is on its way. Making this transition can be particularly challenging to embrace for those of us who reside in the north country. And yet, embrace it we must if we want to participate as fully as possible in the enduring cycles of nature and in our own inevitable evolution. Everything changes, and just as whole new vistas open up in winter, I am reminded that each and every ending contains its own beginning. Transition periods whether welcomed or not very often compel us to stretch and grow, offering us a certain amount of grace if we will only try our best to meet them with acceptance and receptivity.

Joan Chittister in, “Called to Question: A Spiritual Memoir observed, “Transitions complete us. We ripen. We learn. We hurt. We survive one thing after another…Then, in the end, we gain what we came to get – a kind of well worn, hard-won wisdom… the problem is that we all too seldom bother to stop and notice how much we have become in the process.” Each September finds me in a different place than I was the one before. Last year was filled with change, challenge, and celebration. This September finds me struggling to keep a healthy perspective as I slowly and faithfully work my way through grief.

Perhaps I love September so much because it symbolizes on some level crossing over a threshold. Just as the natural world begins once more its seasonal process of transformation – from summer to fall, fall to winter and finally winter to spring- we are reminded that during the course of our lives the landscape of both our bodies and our souls is altered again and yet again.

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Life as Art

We’re born to create, each and every one of us. I’m not necessarily talking about painting, or poems or novels, although I am talking about works of art. Each of us makes the painful and profound journey down our mother’s dark birth canal and onto a waiting canvas. That canvas is our lives.

We’re not presented at birth with our fair share of resources, nurturing, or opportunities upon our arrival, but we do each receive all that we require in the way of teachers. These teachers school our souls even while at the same time they may break our hearts.

Frederick Buechner in, Our Fiction or our Faith wrote, “There is something deep within us, in everybody, that gets buried and distorted and confused and corrupted by what happens to us. But it is there as a source of insight and healing and strength. I think that is where art comes from.”

Our once empty canvas doesn’t promise beauty or wisdom or meaning. An empty canvas doesn’t promise much. But the world that holds it is overflowing with possibility, more than enough for us to create meaning, and beauty, and wisdom.

It’s entirely up to us.

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The Spiritual Advantages of a Painful Childhood

In Legacy of the Heart: The Spiritual Advantages of a Painful Childhood”, Wayne Muller observed that those who suffered in childhood, while baring painful scars, invariably exhibit exceptional strengths including remarkable insight, creativity, and a profound inner wisdom. He challenges those of us who have suffered to not perceive ourselves as broken and damaged, nor to disown those dark and wounded places in ourselves, but instead to work to reawaken that which is wisest, strongest and whole within us.

In working with victims of childhood trauma, Muller noted that while still haunted by the past, many also develop an acute sensitivity to others as well as a tendency to seek beauty, love and peace. He writes, “Seen through this lens, family sorrow is not only a painful wound to be endured, analyzed and treated. It may in fact become a seed that gives birth to our spiritual healing and awakening.”

It’s been my own experience as a therapist that this is often the case with survivors of childhood trauma. While not all survivors with whom I’ve worked possess the characteristics that Muller so respectfully describes, I’m almost always touched by their strength and depth. Each person has brought to therapy his or her own uniques skills, stories, and beauty – gifts that truly seemed to be forged to a significant degree in the flames of the very pain they now seek to escape.

Muller assures the reader that suffering and pain are not exceptions to the human condition. Instead they are inevitable threads that make up the tapestry of a life. He cautions us to not become entangled in our memories of childhood suffering – to not let our pain resonate throughout the whole of our lives. He also points out that many of us would prefer to explain our hurt rather than to feel it. He advises that we acknowledge our pain, allow ourselves to experience it, and then to look for the lessons it will inevitably teach if we only look and listen, particularly to the wisdom contained within the depths of our very own souls.

While I never, under any circumstances want to minimize or justify the pain of another, nor suggest that anyone be grateful for their suffering, I do try to gently suggest (when he or she is ready) that even the most painful path can be a pathway to possibilities not yet discovered.

There have been many hurtful experiences in my own life that I would have adamantly refused to face had I been given the choice, I am also aware that to deny the value of the message, in spite of how painful the lesson or unwelcome the messenger, only serves to add insult to injury. If you have no choice for the time being but to travel a difficult path, at the very least, why not claim all possible compensations along the way?

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